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LeGuin Blog Post Prompt

In “The Ones Who Walk Away from Omelas,” Ursula K. Le Guin uses the sharp contrast between the happy, perfect city of Omelas and the suffering child to explore tough questions about morality and happiness. Omelas is described as a joyful, peaceful place, full of festivals and music, where people live in harmony and freedom. However, all this happiness depends on the misery of one child, locked away in a dark, filthy room. This contrast shows the cost of happiness and asks if it is truly right.

First, Le Guin shows how perfect Omelas seems. The people live without war, greed, or rulers. They are kind and intelligent, enjoying their lives. But this ideal image is shattered when we learn about the child who suffers terribly. The child is neglected, scared, and mistreated, and its suffering keeps the rest of the city happy. This makes readers ask whether it’s fair for one person to suffer so others can live well.

Next, the people’s reaction in Omelas adds to the moral question. Some are horrified when they learn about the child. They feel sad and angry, but most of them accept it. They tell themselves it is necessary for the good of the city. This shows how people can ignore injustice when it benefits them, which reflects real-life situations where societies justify unfairness to protect their comfort.

Finally, there are those who cannot accept this. Some people silently leave Omelas, giving up their happiness because they cannot live with this injustice. Their decision is a mystery—they walk into the unknown. This makes readers think about what it means to make a moral choice, even if it means sacrifice.

Le Guin’s story challenges us to think about the hidden costs of happiness and whether we are willing to accept or reject systems that depend on others’ suffering. It’s a powerful reminder to look at our own values and choices.

One Comment

  • PORTIA KWAA

    I completely agree with you on how Le Guin’s story challenges us to think about the hidden costs of happiness and whether we are willing to accept or reject systems that depend on others’ suffering.

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